The Difficulty That Isn't What It Seems

What we're up against is often shaped less by the thing itself than by the relationship we've taken to it.

Behind my house there is a wood. Neglected, seldom walked, and after this winter's storms, comprehensively wrecked — broken branches, hidden burrows, mud bogs, fallen trees. I'd been picking my way through it for months, head down, watching my footing, accepting the scratches and the mud on the seat of my trousers as the price of getting through.

Then one morning I looked up. The daffodils were out. The trees were in bud, some already in blossom. Everywhere I looked there was colour and growth — and it occurred to me that it had been there all along, and I'd been walking past it for weeks without seeing it.

The wood hadn't changed. What I'd been bringing to it had. Somewhere below the level of conscious thought, I'd decided this was a difficulty to be got through — and that decision had been quietly organising everything I noticed. I was reading the wood as an obstacle course, so an obstacle course was what I found.

The thing about that kind of decision is that it doesn't feel like a decision. It feels like an accurate read. Like having a clear-eyed grip on the situation — on what's there, on what's possible, on what you can reasonably expect. Not I've taken a stance on this but this is simply how it is. The stance becomes invisible, like water you've forgotten you're swimming in.

A relationship, not a fact

What I'd lost sight of was that I had a relationship to the wood at all — and that the relationship had a particular quality. I'd been braced against it. But bracing isn't the only way to be among storm-wrecked trees. You might be curious about them. Wary. At home. Grieving what the wind took. Quietly delighted by the daffodils coming up regardless. You might hold several of these at once, or move between them across a single walk.

None of them is the right one, and that's worth sitting with. Swapping a poor stance for a better one would just be another instruction to follow; the recognition that does the work is quieter — that there's a stance there at all, that what you're up against is shaped, in part, by the relationship you've taken to it, and that the relationship is a variable rather than a verdict.

I notice this often with the people I work with. They arrive describing a difficulty — and the difficulty is usually real. But underneath the description there's a way they're holding it, so settled and so close that they've stopped being able to see it as a way of holding rather than the plain truth of the thing.

The grain of the terrain

There are paths through that wood, as it happens. Not ones I made — ones worn by something that lives there. A deer, probably, or a fox. Routes that follow the firmer ground, the thinner bramble, the line of least resistance, worn by patient return until they became a way through. Whatever made them had read the grain of the place and moved with it.

I'm not offering that as the answer either. It's just a different relationship to the same terrain — one not organised around difficulty at all — and noticing it widened my sense of what was available.

This, for me, is close to what navigating complexity actually asks of us. A complicated problem has a stance that fits it: analyse it, solve it, move on. Complexity doesn't return that favour. There's no single right relationship to take to a situation that keeps shifting as you move through it — and under pressure, that's exactly when we grip, fixing on one way of holding the thing, usually struggle, and losing access to the rest. Reflective space is where the grip loosens enough that the stance comes back into view, and becomes something you can be curious about rather than something you simply are.

The wood is still messy. The branches are still down. But I walk it differently now — not because I cleared it, but because I stopped meeting it as a single fixed thing to be overcome.

I've been wondering what else I've been holding that way. What looks, just now, like simply how things are.


Sandra Cunningham · Outside In Coaching